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Micah 5
He will stand and shepherd His flock in the strength of the LORD, in the majesty of the name of the LORD His God. And they will live securely, for then His greatness will reach to the ends of the earth.

Luke 2
.. the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ[a] the Lord.

Micah 5

2 [a]But you, O Bethlehem Ephrathah,
are only a small village among all the people of Judah.
Yet a ruler of Israel will come from you,
one whose origins are from the distant past.

Luke 2
1In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2(This was the first census that took place while Quirinius was governor of Syria.) 3And everyone went to his own town to register.
4So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5He went there to register with Mary, who was pledged to be married to him and was expecting a child.

A truly humble man is sensible of the small extent of his knowledge, and the great extent of his ignorance, and of the
small extent of his understanding, as compared with the understanding of God.
He is sensible of his natural distance from God, of his dependence on Him, of the insufficiency of his own power and wisdom;
and that it is by God's power that he is upheld and provided for; and that he needs God's wisdom to lead and guide him,
and His might to enable him to do what he ought to do for Him.
Johathon Edwards

"God cannot bear with seeing His glory appropriated by the creature in even the smallest degree, so intolerable to Him is the sacrilegious arrogance of those who, by praising themselves, obscure His glory as far as they can."
John Calvin

"Lord, command what You will and grant what You command."
St. Augustine

Revelation 22 concludes the prophetic words and visions given to John regarding the "end times" and God's future reign in the new Jerusalem. First, John sees a symbolic pure, clear, thirst-quenching river flowing from the throne of God, representing the eternal fullness of life and blessings awaiting believers. Also, there will be "on each side of the river ...a tree of life", from which we will be able to forever eat freely in God's provision. God's throne will be there and His servants "will see His face, and... the Lord will shine on them" and "no longer will anything be cursed". Jesus said to John, "Look. I am coming soon! Blessed are those who obey the prophecy written in this scroll. See, I am coming soon, and my reward is with me". John says therefore, "blessed are those who wash their robes", those who seek to purify themselves from a sinful way of life and strive daily to remain faithful and ready for Christ's return. John explains that the reward that Jesus refers to is the "entry through the gates of the city" and the ability to "eat the fruit from the trees of life". Jesus says to John "I am the bright morning star", the light of our salvation and He and the Spirit say to the people everywhere, "Come". And the church who hears him will say to the people everywhere, "Come". But only those who thirst for Him and seek Him will come and "drink the water of life without charge".

Come , Lord Jesus !

Rev 21 is about the new heaven and earth and the new Jerusalem. John saw Jerusalem coming down out of heaven , "made ready as a bride adorned for her husband". And he heard a voice from the throne , "Look, God's home is now among His people! He will live with them and they will be His people." He says there will be no more tears, no more death, no more sorrow, and no more pain, for "these things are gone forever". The voice from the throne also says, "I am making everything new... It is finished...all who are thirsty will I give freely from the springs of life", and they will be "victorious and will inherit all these blessings, and I will be their God". John describes the new Jerusalem, which descended out of heaven, and will "shine with the glory of God" and will "sparkle like a precious stone". There will be no temple in the city, "for the Lord God Almighty and the Lamb are its temple". There will also be no sun or moon, "for the glory of God will illuminate the city" and the "nations will walk in its light... and all the nations will bring their glory and honor into the city". Only "those whose names are written in the Lamb's Book of Life" will be allowed to enter the city.

Rev 20 describes the casting of Satan down into the "abyss", where he will remain for a time while the saints will come to life in the first resurrection and will reign with Christ in judgment. John says, "Blessed and holy" are those who have "a part in the first resurrection, for over these the second death has no power". After a time, though, Satan will be released and return again to deceive the nations of the earth and will wage war against "the camp of saints and the beloved city", but John says a fire will come down from heaven and devour him. "And the devil who deceived them" will be "thrown into the lake of fire and brimstone" with the beasts and false prophets, and "they will be tormented day and night forever and ever". Then John describes the judgment of those who names are not found written in the book of life. These dead , both "great and small", will stand before the throne and be judged according to their deeds, and will then be thrown into the lake of fire.

In Rev 19 John shares that he saw heaven standing open and a white horse, "whose rider is called Faithful and True" (Jesus).
He says Jesus will judge and make war with His justice. "He is dressed in a robe dipped in blood, and His name is the Word of God." Jesus will rule and "tread the winepress of the fury of the wrath of God Almighty." "Hallelujah! Salvation and glory and power belong to our God, for true and just are his judgments." John describes hearing what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: "Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! "

Rev 18 describes the doom and fall of Babylon, the home of demons, foul spirits, those drunk in sin, and the worldly kingdom of the Antichrist. "'Woe! Woe, O great city... In one hour she has been brought to ruin! Rejoice over her, O heaven! Rejoice, saints and apostles and prophets! God has judged her for the way she treated you."

Rev 17
"They will make war against the Lamb, but the Lamb will overcome them because He is Lord of lords and King of kings—and with him will be His called, chosen and faithful followers."

Rev 16 discusses the seven "bowls of God's wrath" that are poured out onto creation. An angel says to God after the third bowl, "You are just in these judgments, you who are and who were, the Holy One, because you have so judged... Yes, Lord God Almighty, true and just are your judgments ". After the seventh judgment bowl was poured out, there was another voice that announced "It is finished" and there was immediately thunder, lightning, and a tremendous earthquake. Reminds me of when Jesus was at the end of His life and announced the same while he was on the cross ( "It is finished") and an earthquake followed immediately. Both events mark historically a beginning and and end to life as we know it and have absolute and eternal consequences both physically and spiritually for all of mankind.

Rev 15
"Great and marvelous are your works, O Lord God, the Almighty. Just and true are your ways, O King of the nations. Who will not fear you, Lord, and glorify your name? For you alone are holy. All nations will come and worship before you, for your righteous deeds have been revealed."

Rev 13 discusses two more evil beasts, one who rises from the sea and the other from the earth. They are allowed to speak great blasphemies against God and deceive all the people who belong to the world. They were allowed to wage war against God's holy people. The people of the world, those whose names were not written in the Book of Life, all worshiped the beasts. John tells us also that the beast's number is 666, which has some mysterious relevance to Satan's attempt to undo Chris's work.
Rev 14 describes the destiny of the body of believers who have endured persecution on earth and will soon enter eternity of blessing and glory with Him, and forever "will rest from all their toils and trials". Jesus is described as having separated the "harvest", which is a "ripe crop" among the whole earth. Believers will receive their long-awaited reward and God's wrath and judgement will be proceed against the unbelievers, symbolized by imagery of grapes being trodden and blood flowing from a winepress.

Rev 12
"It has happened at last--the salvation and power and kingdom of our God, and the authority of His Christ! For the accuser has been thrown down to earth--the one who accused our brothers and sisters before our God day and night. And they have defeated him because of the blood of the Lamb and because of their testimony. And they were not afraid to die. Rejoice, O heavens! And you who live in the heavens, rejoice ! But terror will come on the earth and the sea. For the devil has come down to you in great anger, and he knows that he has little time."

Rev 10-11 tells of another "mighty angel coming down from heaven" to announce the final judgements on all creation. Then the seventh angel will sound his trumpet and the whole world will "become the kingdom of our Lord and of His Christ, and he will reign forever and ever".

Rev 9 explains the results of fifth and sixth angels sounding their trumpets, namely the first and second "woe" referred to at the end of chapter eight. The first involves the opening of the Abyss, from which an intense smoke arose and covered the sky and contained locusts appearing like horses prepared for battle. The locusts will have tails that sting like scorpions and the power to torment and torture people who did not have the seal of God. Then when the sixth angel sounds its trumpet, there will be voice saying "release the four angels who are bound at the great river Euphrates". When they are released, they will kill 1/3 of remaining mankind with plagues from their mouths: fire, smoke, and sulfur. John concludes by explaining that the hearts of the still remaining mankind will continue to be unyielding and will even yet not repent. ( Didn't they read Exodus?)

Rev 8 tells us about the seven angels and their trumpets. After the seventh seal was opened, there was a period of silence and then the four of the seven angels each sounded their trumpets, which caused destruction of 1/3 of the earth, 1/3 of the sea, 1/3 of the fresh water supply, and the sun, moon, and stars. As if this wasn't enough, John hears from "midair call out in a loud voice: Woe! Woe! Woe to the inhabitants of the earth, because of the trumpet blasts about to be sounded by the other three angels!".

Rev 7 reminds us that we who are marked with the "seal of God" as His servants "will be fully protected" and preserved. We will be among those in John's vision,"a vast crowd, too great to count, from every nation and tribe and people and language" marked with the seal of God, all shouting that our "salvation comes from our God on the throne and from the Lamb!". John was told in his vision that "they will never again be hungry or thirsty...for the Lamb who stands in front of the throne will be their Shepherd..and lead them to the springs of life-giving water".

Rev 6 is about the opening of the first six seals, which are opened by Christ "the Lamb". By opening the seals, Christ sets in motion events that bring about the end times, the unfolding judgement of God. The different seals are associated with different colored horses, representing different kinds of judgement (famine, warfare, death). God displays both His mercy and justice as history occurs according to the timing of His will.

In Rev 5, a book (scroll) was revealed to John , which was sealed in a special way with seven seals, and nobody was able to open or read it. Then John heard " Look, the Lion of the tribe of Judah, the heir to David's throne, has conquered. He is worthy to open and break it's seven seals." Next, John heard a song being sung before Christ, "For you were killed, and your blood has ransomed people for God from every tribe and language and people and nation." John heard again a song of worship, " The Lamb is worthy-- the Lamb who was killed. He is worthy ..." and "Blessing and honor and glory and power belong to the one sitting on the throne".
Jesus is on the throne , He is worthy, and He is in control.

In Rev 4, John hears again the "same voice" of Christ who tells him now " I will show you what must happen after these things". John saw a vision of the throne in heaven and "someone sitting on it". He describes the throne as " brilliant" with gemstones and gold and from the throne came "flashes of lightning and the rumble of thunder". There also are four living beings around the throne , which appeared to be like a lion, ox, eagle, and human face. It seems that these beings represent attributes of God, such as power, strength, majesty, and intelligence. All of these beings were worshiping God , singing praises of "Holy, holy, holy is the Lord God Almighty". In verse 11, John concludes with " You are worthy, O Lord our God, to receive glory and honor and power. For you created everything, and it is for your pleasure that they exist and were created."

Rev 3 continues the instructions to the other three churches in Asia Minor: Sardis, Philadelphia, and Laodicea. John follows the same pattern as in chapter 2, with a description of Jesus at the beginning of each section: "him who holds the seven spirits of God and seven stars", "him who is holy and true, who holds the key of David", and "the Amen, the faithful and true witness, the ruler of God's creation". Next, he states what God has "against" each church. To Sardis, "you have a reputation of being alive, but you are dead". To Philadelphia, "you have little strength". To Laodicea, "you are neither cold nor hot". Then, the Lord gives direction: Sardis is told "remember what you have received and heard, obey it, and repent", Philadelphia is told "hold on to what you have, so that no one will take your crown", Laodicea is told "buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. Be earnest, and repent". Next, those who overcome are described: to Sardis, " who overcomes will, like them, be dressed in white. I will never blot out his name from the book of life", to Phladelphia, "who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God.. and I will also write on him my new name", to Laodicea, " who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on His throne". Lastly, John concludes the address to each church with " he who has an ear, let him hear what the Spirit says to the churches".

Rev 2 begins the instructions that the Lord gave to the churches. In this chapter, John writes to Ephesus, Smyrna, Pergamum, and Thyatira. In each address, John first describes whom the message is from, describing Jesus in various ways. He is called "the one who holds the seven stars in His right hand and walks among the seven golden lampstands", "him who is the First and the Last, who died and came to life again", "him who has the sharp, double-edged sword" , and the "Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze". In each address, he then encourages each church. Ephesus is commended for "hard work", "perseverance", "not tolerating wicked men", "testing those who call themselves apostles", "enduring hardships for My name, and not grown weary", and "hating the practices of the Nicolations". Smyrna is commended for enduring "afflictions and poverty", and "slander of those who say they are Jews". Pergamum is encouraged for "remaining true to My name", and "not renouncing your faith in Me". Thyatira is commended for "your deeds, love, service, and perseverance", and "doing more than you did at first". Next, to each church, the Lord rebukes each church regarding some things He has "against them" and redirects them towards restoration. He says to Ephesus, "you have forsaken your first love" and you must "repent and do the things you did at first". To Smyrna, He says "do not be afraid of what you are about to suffer", but "be faithful". To Pergamum, He says "you have people there who hold to the teachings of Balaam", and "you also have those who hold to the teachings of the Nicolaitans". , so "repent therefore!" Finally, He says to Thyratira , "you tolerate that woman Jezebel", who "misleads my servants", so you must "repent of her ways" and "hold on to what you have until I come". Then, to each church He says , "He who has an ear, let him hear what the Spirit says to the churches". Finally, John writes a statement about the rewarding consequences that each church will receive when they "overcome" and follow these instructions from the Lord. Ephesus is told " I will give you the right to eat from the tree of life, which is in the paradise of God". He says the church of Smyrna "will not be hurt at all by the second death" . Pergamum is told , "I will give you some of the hidden manna" and also "a white stone with a new name written on it, known only to him who receives it". Lastly, Thyatira is told that He "will give (them) authority over the nations", "to rule with an iron scepter", and will give them "the morning star".

In Rev 1, John gives us some "revelations" about the future (why, what, and how) and why he wrote this book. "To show His servants what must soon take place", because "the time is near". John testifies what was revealed to him by Jesus himself, the word of God and the testimony of Jesus. God made it know to us through His servant, John, who has testified what was made known to him. He says blessed are they that read it, hear it preached, and take it to heart. He reminds us that God loves us, freed us, and made us to be priests to serve Him. John says Jesus is coming and everyone will soon witness the return of our eternal Lord God, "who is, who was, and who is to come, the Almighty". Jesus spoke to John and told him to write all that Jesus had shown him and spoken to him so that he could share it with the church. John was told to "write, therefore, what you have seen, what is now and what will take place later". John was next instructed what to write to each of the seven churches of Asia Minor( Rev 2-3).

Jude contrasts the outlook for "those who have been called" and "godless men". Those who God has called into faith are "loved by God" and "kept by Jesus Christ". Jude gives those of us who "share the salvation" encouragement to contend for and defend the faith against the godless men who "change the grace of our God into a license for immorality". Jude reminds us that the Lord delivers His people, and has "destroyed those who did not believe". These godless people will encounter "everlasting chains of judgement on the great Day" and will "suffer the punishment of eternal fire". They are described as clouds without rain, trees without fruit and uprooted, "for whom the blackest darkness has been reserved forever". He says the Lord is coming to judge and convict the ungodly. "But, dear friends, ..." you will be built up in your most holy faith and pray in the Holy Spirit, who will keep you in God's love as you wait on the mercy of our Lord Jesus to bring you eternal life. The last two verses of this letter are very encouraging to any who doubt their future outlook or may have any fear of being able to remain faithful enough to persevere.

 24To Him who is able to keep you from falling and to present you before His glorious presence without fault and with great joy— 25to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore!

3 john has three lessons for us: 1) practice hospitality and generosity, especially to missionaries or teachers of the Word 2) continue to walk in the truth, and 3) do what is right. 3 John is a letter to a fellow named Gaius who had a great reputation for always offering his hospitality and friendship to traveling missionaries and teachers. John says we should "support them so that we may become partners with them for the truth", for they are "traveling for the Lord". Gaius is an example of a faithful, selfless servant that we should strive to be like as we encounter opportunities to help those in God's ministry.

2 john encourages us to walk in the truth, walk in obedience, and walk in love. John says the truth lives in us and will be with us forever, just as His grace, mercy, and peace will continue to be with us. He then reminds us that "anyone who wanders away" from the teaching of Christ "has no relationship with God". Finally, "as you have heard from the beginning, His command is that you walk in love". Our love is demonstrated by walking according to His commandments. John concludes the letter with a warning not to associate with anyone who does not abide in the teaching of Christ, since in doing so would be participating in his evil deeds.

1 john 5 teaches that we achieve victory of the evil world through our faith in Jesus Christ, who has given us eternal life. John says that we may "know that we have eternal life" and that we can be "confident that He hears us whenever we ask for anything that pleases Him". He says that God's children don't make a practice of sinning because "God's Son holds them securely and the evil one cannot touch them". Jesus has "given us understanding so that we can know the true God" and live in fellowship with Him. Finally, John warns that we need to "keep away from anything that might take God's place in your hearts".

1 John 4 warns of false prophets who deny the truth about Jesus. We are reminded, however, that we are indwelled by the Holy Spirit, who is "greater than the spirit who lives in the world" and therefore we "have already won a victory over those people".
Next, John explains that God is love, and the love of God is in us "who confess that Jesus is the Son of God" . Since God so loved us that he sent his one and only Son in order for us to have eternal life, "we surely ought to love each other". Furthermore, John says, "those who love God must also love their Christian brothers and sisters".

1 John 3
We are God's children, so "let us show the truth by our actions".

1 john 2 teaches us that since Jesus is the atoning sacrifice for our sins, we are made complete in Him and can rightly claim to live in Him and consequently have the power and freedom to walk as He did. Through our relationship with Him, we are enabled by His grace to live a lifestyle in obedience to His word and commands. The truths of His word were evident in His life and walk, and therefore should be evident in our lives. As one begins this relationship with God, our old lifestyle of "darkness is passing and the true light is already shining", which is Christ in us. Our old worldly ways ("cravings of sinful man") pass away, "but the man who does the will of God lives forever". We are warned not to lose faith that Jesus is the Christ, which is "what you have heard from the beginning", even though some (antichrists) will try to persuade us to deny Him. Our indwelling Spirit of God teaches and guides us in truth and will faithfully remain in us, preserving us and allowing us to continue in confidence awaiting His return.

1 John 1 is about the reality of Christ the Messiah , who came as "the Word of life" from the father, so that we might have fellowship with the Father and receive Him, who is our eternal life. Fellowship with Him means that we walk with Him in His light, but if we deny Him we can only walk in darkness. By denying Him, we deny His Word and therefore will not have the truth and give up the privilege of resting in the eternal life available in Christ. But, if we confess our sins , He is faithful and will forgive us and we can enter into fellowship with Him and with one another in the Body, and the blood of Jesus purifies us and He becomes our eternal life.

2 Peter 3 reminds us that the day of the Lord is coming soon. Scoffers will mock the prophesies of Christ's return and will deny their creator and the only Way to eternal life. Peter encourages us to live holy and godly lives, looking forward to that day and the new heavens and new earth He has promised. We are to make every effort to be found "living peaceful lives that are pure and blameless in His sight", as He continues to grow us in the grace and knowledge of our Lord and Savior Jesus Christ.

2 Peter 2 describes false teachers among us. They will cleverly teach destructive heresies, and will follow their evil teaching and shameful immorality. They are proud and arrogant, and they act like "unthinking animals", behaving by instinct and indulge themselves in evil pleasures. They delight in deception and "are as useless as dried-up springs". Peter says they would have been better off if they had never known the way to righteousness, since they reject the command to live a holy life. They prove true the proverb: "A washed pig returns to the mud". Their destruction is their reward as they live under God's curse.

2 Peter 1 reminds us of the abundant blessings we receive through our knowledge of Him who called us, namely grace and peace, and "everything we need for life and godliness". We are called to therefore behave with goodness, self-control, brotherly kindness and love, so that our knowledge of Christ will be effective and productive and we will be confident in the assurance of our calling and election.

1 Peter 5 provides some further guidance for men who work in the shepherding of God's people. We are encouraged to "care for the flock of God" willingly without grudge and with eagerness in service to God. We are called to lead by example, serving in humility under the mighty power of God. Finally, we are warned to be watchful and alert of the enemy, resisting him and standing firm in the faith with confidence that our God of grace will himself "make you strong, firm, and steadfast".

1 Peter 4 teaches that when we submit to suffering for Christ, we actually "arm ourselves with the same attitude" of Christ's suffering on the cross. With this attitude of submission, we no longer live for our sinful desires, "but rather for the will of God". Peter says this requires us to be clear minded , self-controlled, loving each other deeply, serving others with whatever gift God has given us, speaking the words of God and serving with the strength God provides, to His glory and praise.

1 Peter 3 teaches some principles regarding right Christian living. Our lives witness to unbelievers more than our words, so be careful that our behavior is pure and godly. We should value the attitude and inner spirit of a person more than their outward appearance, since only these are valued in God's eyes. Behave rightly toward others with honor and respect and understanding, since otherwise "your prayers will not be heard" (3:12 also). Peter lists five aspects that should characterize believers 1) one mind (pursuing the same goals), 2) sympathy (responsive to others) , 3) love ( treating each other as family), 4) tenderness ( caring and sensitive), 5) humility ( encourage and rejoice together). Lastly, Peter reminds us again that we may suffer for doing what is right, but God will reward us for it. He says "don't be afraid" then, and "don't worry", since we can trust in our "Shepherd, the Guardian of your souls".

1 Peter 2 teaches that He has chosen us that we "may grow up in our salvation" and we "are being built into a spiritual house to be a holy priesthood" now that we have "tasted that the Lord is good". We are called therefore as people belonging to God, to get rid of all malice, deceit, hypocrisy, envy, and abstain from sinful desires "which war against your soul". We have received His mercy and have been called "out of darkness into His wonderful light". Before pagans and also every authority, we must live good lives full of good deeds and in submission, bringing glory to God and silencing "the ignorant talk of foolish men". We are to show proper respect to others, love the brotherhood of believers, fear God, and honor the king. Finally, we must "entrust ourselves to Him who judges justly", just as Jesus did when he suffered and bore our sins on the cross.

1 Peter 1 teaches us to praise Him for His great mercy and to rejoice in the hope we have in the resurrected Jesus for an imperishable inheritance, since we are "shielded by God's power" for our salvation. We are told therefore to "be holy in all you do" by setting " your hope fully on the grace" given by "He who called you". Lastly, we are purified by obeying the living and enduring word of God, giving us sincere, deep love for one another and genuine faith in our God that results in His praise, glory and honor.

James 5 teaches three basic lessons: store up only eternal treasures since earthly treasure will soon rot and disappear, be patient in suffering , and be honest in speech. Also, James reminds us of God's infinite power of healing (both physical and spiritual) available through prayer and communion with Him.

James 4 reminds us that selfish, prideful, covetous, and quarrelsome attitudes are derived from motivation by pleasure and desire for the ways of the world. James says that this "friendship with the world" is hatred toward God. In order to do avoid these behaviors, God calls us to continually humble ourselves before Him, submit to Him , and draw close to Him. Finally, we are reminded that we are only "a mist that appears for a little while and then vanishes". So we shouldn't boast about tomorrow but instead acknowledge God's omnipotence and condition our plans on His willing.

James 3 is about self-control and godly motivation in regards to our speech. James says that how we exercise our tongue will impact "the entire course of your life". He says an uncontrolled tongue is "full of deadly poison" and can bring "enormous damage". Our speech is either motivated by evil, full of jealousy, selfishness, earthly concerns and desires, unspiritual thoughts, and disorder, or it is motivated by godly wisdom, full of love, peace, purity, consideration for others, submission, mercy, sincerity, impartiality, eternal perspective, and goodness.
By His grace, the Holy Spirit guides our hearts and minds and will give us the strength we need to control our tongue, if only we will daily submit and present ourselves to His will and seek in all we do and say to please Him and bring glory to His name.

James 2 reminds us of the basis of our faith --- belief in God's mercy through Christ. James says that if we practice favoritism rather than merciful love towards others, we must also have denied God's mercy towards us and therefore our faith cannot be genuine.

The book of James begins with outlining some general characteristics of a genuine Christian life. James says that we will experience trouble and trials, but we are to "let it be an opportunity" for God to grow our faith, endurance, and character. We must pray for and depend on Him for wisdom and practical discernment and "really expect Him" to answer and provide these so that we can know His will. Remember that whatever is good and perfect comes to us from God. But, only spiritual wealth is eternal, since worldly riches will soon be gone. James urges us to "be quick to listen, slow to speak, and slow to get angry". We are to "get rid of all the filth and evil" in our lives and "humbly accept the message God has planted in our hearts"...to obey Him. James calls us to be "doers" of the Word, not just listeners. Our good works are the evidence of the faith that God has given to us and the work that God is doing to perfect us in Christ Jesus.

In Hebrews 13, Paul gives us some final exhortations. He urges us to love one another, showing hospitality towards others, to honor marriage with our faithfulness, stay away from the love of money, being satisfied with what we have, and to remember our spiritual leaders and continue to follow their example. Paul reminds us that our spiritual strength and maturity comes from God's grace, not our own efforts to follow the law. He says that our Lord Jesus will equip us with all that we need for doing His will. Paul concludes with a prayer for the saints, that "He may produce in us, through the power of Jesus Christ, all that is pleasing to Him". Amen

Hebrews 12 is a call to submit to God's discipline and to listen and obey God. Paul says, "strip off every weight that slows us down, especially the sin that so easily hinders our progress". We only win the struggle against sin if we keep our eyes on Jesus, not ourselves or our circumstances. Paul says "don't become weary and give up", but "cheerfully submit to the discipline of our heavenly Father". God's discipline is always right and good for us. Next, Paul urges us to live in peace with everyone and to seek to live a holy life. We are also urged to look after each other and watch out that "no bitter root of unbelief rises up" among us. Finally, Paul says to make sure nobody is immoral or godless, and we must see to it that we obey God and seek to "please Him by worshipping Him with holy fear and awe".

Hebrews 11
Now faith is a well-grounded assurance of that for which we hope, and a conviction of the reality of things which we do not see.

Hebrews 10

If you deliberately keep on sinning after you have received the knowledge of the Truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God." "But we...are those who believe and are saved".

Hebrews 9
Christ is worthy. He is the perfect revelation of God, the complete for all time sacrifice for our sin, and the only way to eternal life. Christ sacrificed His life so that we would not have to die (spiritually). Our confidence is in His saving work for us, doing away with all our past, present, and future sin. All our past sins were forgiven on the cross, as "He came once for all time, to remove the power of sin forever by His sacrificial death for us". He has also given us the Holy Spirit to help us deal with present sin and He is now presently our advocate in heaven. Our hope is assured also in His promise to return and raise us to eternal life.

Hebrews 9:11-15
When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!
For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

Hebrews 8 gives us some details about the new covenant. The new covenant involves Jesus as the mediator and high priest, is "superior to the old one", and is "founded on better promises". God found fault with the old obsolete covenant because the people did not remain faithful. God said under the new covenant, He will "put My laws in their minds and write them on their hearts". And, "they will all know Me" , for "I will forgive their wickedness and will remember their sins no more". What a wonderful promise of hope to rest in for us who are under the new covenant of Jesus !

Hebrews 7 clarifies the reference in 6:20 to Melchizedek. Paul gives us some explanation of the significance of Jesus being our high priest “in the order of Melchizedek”. Melchizedek was the King of Salem , which means “king of peace” and Melchizedek means “king of righteousness”. Paul says that Melchizedek had no father or mother, no genealogy, and without beginning of days or end of life, so he remains a priest forever, just like the Son of God. Next, Paul explains that Jesus’s priesthood is superior to the levitical priesthood. They were appointed priests based on their ancestry, whereas Jesus demonstrated an “indestructible life”. Verse 6:12 says that with a change in the priesthood, there must also be a change in the law (regulations), so the former regulation is set aside “because it was weak and useless—for the law made nothing perfect”. “A better hope “ has been introduced in Jesus, by which we draw near to God. Furthermore, Paul says that Jesus has become a guarantee of a better covenant . And, since Jesus’ priesthood is forever, he is able to save completely. Jesus is holy and pure, so he was able to sacrifice for our sins once for all time when He offered himself for us, unlike the other high priests who needed to offer sacrifices day after day.

Hebrews 6 is difficult to interpret and many good bible scholars come to quite different conclusions about the details, but nearly all agree that there is no basis in this chapter for denying the biblical doctrine of eternal security. The book was written to Hebrews, who had a difficult time turning from their old Judaism performance-based faith. The lesson is to accept that Jesus paid for our sins FOR ALL TIME and move on. We don't need to fret about the possibility of God turning His back on us if our faith falters, since He remains always faithful.

In Hebrews 5, Paul continues to demonstrate Jesus and Christianity to be superior to the old priesthood and Judaism. Paul reminds us that God announced that Jesus is His Son and that Jesus is our eternal high priest. Next, Paul presents a call us to spiritual training, so that we would have the skill to recognize the difference between right and wrong. We need to listen to God and not let ourselves become spiritually dull, and God will then grow us up to be mature enough to teach others the basic things about God's Word.

Hebrews 4
For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God's sight.

Hebrews 3 is a warning to hold fast to our belief in Jesus. Paul says to "fix your thoughts on Jesus" and "hold on to our courage and the hope of which we boast". During times of testing, "if you hear His voice, do not harden your hearts", but hold firmly to your confidence in Him, so that you may "enter His rest".

In Hebrews 2, Paul teaches that the Word of salvation deserves our careful attention. This salvation first announced by the Lord was confirmed by those who heard Him and God also testified to it by signs, miracles, and distribution of the gifts of the Holy Spirit. Next, Paul reminds us again of Jesus' role in God's plan for the salvation of His chosen saints. Jesus descended to a position even below the angels in order to glorify God and "make the author of their salvation perfect through suffering". Jesus shared in humanity "so that by His death He might destroy him who holds the power of death--that is, the devil", "in order that He might become a merciful and faithful high priest in service to God, and that He might make atonement for the sins of His people". Paul says that Jesus is not ashamed now to call us His brethren, "I will declare Your name to My brothers", and in the congregation of brethren Jesus sang praises to the Father, "Here am I, and the children God has given me."

Hebrews 1 begins with an explanation of who Jesus is and His position over the angels. Paul teaches us that Jesus is the “exact representation” of God’s being, through whom the universe was created. God declares Jesus to be the heir of all things and is the radiance of all God’s glory, “sustaining all things by His powerful word”. Jesus is “much superior to the angels” and sits in power at the right hand of the Majesty in heaven. Paul concludes Hebrews 1 with a quote from Psalm 102, reminding us that Jesus is unchanging and will reign for eternity.

The book of Philemon is a letter written by Paul in thanksgiving primarily to the man Philemon, but also to those in the church that meets in Philemon's home. Philemon's name means "affectionate" and Paul describes Philemon this way throughout the letter, referring repeatedly to Phlemon's love for Christ and the saints and the great joy and encouragement he provides in refreshing the hearts of the saints. Paul encourages Philemon also in offering thanks and prayer for his effectiveness in sharing his faith. Paul also tells Philemon that he also has received great joy and comfort in his imprisonment when hearing about his love and the way the saints have been refreshed by him. Paul urges Philemon to receive his "son", Omnesimus, who is a convert under Paul's teaching, and he affectionately refers to him as sending "my very heart" to serve as a useful partner in the gospel. Finally, he encourages Philemon by expressing his confidence in his obedience, "knowing that you will do even more than I ask".

Titus 3 is a call to do whatever is good. Paul says we must "be ready to do whatever is good" (v.1), those who have trusted in God must "be careful to devote themselves to doing what is good" (v.8), and our people must "learn to devote themselves to doing what is good"(v.14). Doing good is explained as being subject and obedient to authorities, not slandering anyone, being peaceable and considerate, and showing humility toward all men. Paul says that we used to be enslaved to foolishness, disobedience, malice, envy, and hate, but when the kindness and love of God saved us in His mercy, we were justified and now have the hope of eternal life through the washing of rebirth and renewal by the Holy Spirit.

Titus 2 continues with various teachings to different people groups. Older men are to be taught to be temperate, worthy of respect, self-controlled, and sound in faith, love and in endurance. Older women are to be taught to be reverent in their lifestyle, so they can model and train younger women to love , respect, and be in subjection to their husbands. They are also taught to love their children, be self-controlled and pure, to be busy at home, and to be kind, "so that nobody will malign the word of God". Young men should be taught to be self-controlled, to do only what is good, and to have integrity , sincerity and soundness in their speech. Paul reminds us that we should also teach to all people everywhere that it is the grace of God that teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives , and in doing this God "purifies to Himself a people what are His very own, eager to do what is good". Amen

In Titus 1, Paul reminds us (the elect) that our faith ( a gift of God's grace) and our knowledge of the truth ( illuminated from His Word by His Spirit) leads us into godliness and allows us to rest on the hope of eternal life, which God promised before the beginning of time. Next, Paul gives specific instructions and guidelines for Timothy to appoint men in each town to church leadership with the following rules and requirements: he must be blameless, the husband of one wife, a man whose children believe him and obey, not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain, must be hospitable, loves what is good, self-controlled, upright, holy and disciplined, must hold firmly to sound doctrine and refute those who oppose it.

2 Timothy 4 Paul continues to urge the preaching of the Word and fully carrying out this ministry given by God. With a clear mind in every situation, Paul says to patiently correct, rebuke, and encourage people with the Word. Paul says there will be crowns for those who remain faithful and work at telling others the Good News, while eagerly awaiting His appearing. We can be encouraged by Paul's description of his delivery from evil attacks, even death, when the Lord stood with him and gave him strength so that he could continue to preach the Good News, knowing that God would soon bring him safely home into His heavenly Kingdom.

2 Timothy 3. Paul continues his warnings of the godlessness that will be seen in the last days (boastful, proud, abusive, disobedient, unholy, without self-control, lovers of Godless pleasure). He says that while evil men will go from bad to worse, we must continue confidently in the faith, learning from the holy scriptures, which is "God-breathed and useful for teaching, rebuking, correcting and training in righteousness", and which equips us for every good work that God has called us to walk in.

2 Timothy 2 , Paul's instructs again to "endure hardship" as a soldier of Christ. Paul uses a few analogies, such as pleasing the "commanding officer" and "following the rules" will result in "crowns" , a "share of the crops", and obtaining "eternal glory".
Paul says that if we endure, we will receive these future rewards in a more glorious life (reign) with him forever. But, if we "disown Him", Christ will deny us these future rewards and the potential reign we would have otherwise enjoyed in eternal glory. Paul then warns against quarreling and "Godless chatter", but rather "present yourself to God as one approved", "who correctly handles the Word of truth", and "pursue righteousness, faith, love, and peace". To be sure, though, "the Lord knows those who are His", and even "if we are faithless, He will remain faithful" .

In 2 Timothy 1, Paul provides encouragement to Timothy to remain faithful. Like Paul's encouraging words to Timothy, we should remind each other of "your sincere faith.. that now lives in you" and encourage each other to "fan into flames" our gifts from God that come from "a Spirit of power, love and self-discipline". Paul says not to be timid or ashamed to testify about God, who called us to Himself before the beginning of time to save us--"not because of anything we have done, but because of His own purpose and grace". We should share the confidence of Paul, who says "He is able to guard what I have entrusted to Him for that day". Paul says we must also keep the "pattern of sound teaching, with faith and love in Christ, .. with the help of the Holy Spirit who lives in us".

1 Tim 6 teaches how to live a Godly life. We are taught to lovingly encourage everyone to obey the teachings of Jesus, which promote a Godly life. Paul says that together with contentment, Godliness is itself great wealth, "but people who long to be rich... plunge themselves into ruin and destruction". Paul says to "run from all these evil things... pursue righteousness and a Godly life of faith, love, perseverance, and gentleness." He says the rich should not be proud, trusting in their money which is unreliable, but trust in the God who "richly gives us all we need for our enjoyment". Those who God has blessed with the riches of the world should be generous to those in need, always ready to share with others. Finally, Paul says to avoid Godless foolish discussions with those who oppose the gospel with their "so-called knowledge" and have wandered from the faith.

1 Timothy 5 teaches us about considering various members of the church as family. Older men and women should be treated respectfully, treating them as you would your father or mother. Widows should be taken care of, especially those who are truly alone. Paul says those who won't care for their relatives in their own household have denied the faith and are "worse than unbelievers". He next addresses elders and overseers, who work hard in preaching and/or teaching. Paul says leaders who do their work well should be respected and paid well. Any accusations against an elder should be confirmed by two or three witnesses before they are considered, but they should be reprimanded in front of the whole church if verified to be true. Finally, Paul warns to be careful to keep yourselves pure, not to share in the sins of others, and not to rush into appointing church leaders.

In 1 Timothy 4, Paul gives further instructions about the coming days when many will be deceived into abandoning the faith by "hypocritical liars". He says to have nothing to do with "godless myths and old wives' tales", but instead train yourselves to be godly. Paul says to be devoted to reading, teaching and preaching scripture, giving yourselves wholly to them, setting an example for other believers in speech, in life, in love, in faith, and in purity.

In 1 Timothy 3, Paul provides guidelines for "how people ought to conduct themselves in God's household, which is the church of the living God", specifically qualifications for church leadership ( elders, deacons, overseers, etc.). He says leaders must be sincere, above reproach, temperate, self-controlled, respectable, able to teach, not given to drunkenness, not violent, not quarrelsome, not a lover of money, the husband of one wife, have a well-managed family with obedient and respectful children, must not be a recent convert, must have a good reputation with outsiders, worthy of respect, not indulging in much wine, not pursuing dishonest gain, must hold the deep truths of the faith with a clear conscience, their wife also must be temperate,trustworthy and worthy of respect, and leaders must be tested beforehand in order to ensure there is nothing against them.

In 1 Timothy 2, Paul teaches about proper worship. He urges the brethren to pray for everyone, "that we may live peaceful and quiet lives in all godliness and holiness", since there is one mediator between God and all men--Christ Jesus. In addition to his warnings about false teachers, Paul here also warns that anyone without adequate knowledge or training should not be instructing others in discipleship or God's word.

1 Timothy 1 is written by Paul to his young protege minister, Timothy. He gives careful counsel and guidance, warning Timothy of false teachers and encouraging him to hold on to his faith in Christ. Timothy is instructed to lovingly command these false teachers to no longer distract from God's work with meaningless talk, myths, and endless genealogies, which promote controversies. Paul next reminds Timothy of the truth about Christ--- that He "came into the world to save sinners", so that His chosen "would believe on Him and receive eternal life". He encourages Timothy to continue to follow his instruction and "fight the good fight, holding on to faith and a good conscience". As Paul says, "now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever". Amen.

2 Thes 3 is an exhortation to the faithful brethren of Thessalonica. Paul says the Lord continues to direct their hearts in the love of God and into the steadfastness of Christ. He directs them to "keep away from those who lead an unruly life " and not to associate with those who do not obey Paul's instruction. He exhorts such persons in the Lord Jesus and encourages the brethren to admonish them as brothers.

2 Thes 2 is about the coming of the Lord Jesus and how we will be gathered to Him. Paul warns of the preceding days of deception that will occur, when the "man of lawlessness" is revealed. This man will claim to be God and exalt himself and even sit in the temple of God. But the Lord Jesus will destroy him "by the splendor of His coming". All those who have refused to accept the gospel truth that would save them, will be greatly deceived into believing the lies of the "man of lawlessness". He will use every kind of evil deception to fool them and they will be condemned for enjoying evil, rather than believing the truth.
Paul , then gives thanks for the brethren chosen by God to experience salvation. He explains that they were called to salvation through the Spirit who makes them holy and through their belief in the truth, and by His grace they were given eternal comfort, a wonderful hope, and a future share in the glory of Jesus. What an encouragement that we, too, can share this same eternal comfort and hope in our future with Christ. Amen.

In 2 Thes 1, Paul gives us a picture of a praiseworthy church that continues to grow in faith and love. He says the brethren in this church of Thessalonica will be counted worthy of the kingdom of God. Those who oppose and trouble the brethren, will be punished, as those who do not know God and disobey the gospel. They will be shut out from the presence of the Lord. But He will be marveled at among those who have believed and God will be "glorified in His holy people". Paul concludes with his prayer for the brethren, "asking our God to enable you to live a life worthy of His call. May He give you the power to accomplish all the g o o d things your faith prompts you to do. 12 Then the name of our Lord Jesus will be honored because of the way you live, and you will be honored along with him. This is all made possible because of the g r a c e of our God and Lord, Jesus Christ." Amen.

In 1 Thes 5, Paul gives some more guidance for Christian living. He says that since we know that the day of the Lord will come when nobody is expecting, we must be alert and self-controlled "putting on faith and love as a breastplate, and the hope of salvation as a helmet". We are advised to "warn those who are idle, encourage the timid, help the weak, be patient with everyone, be joyful always, pray continually, and give thanks in all circumstances". Finally, Paul says not to put out the "Spirit's fire", test everything, hold on to the good, and avoid every kind of evil. He prays, "May God Himself, the God of peace, sanctify you through and through", for "the One who calls you is faithful and He will do it".

In 1 Thes 4, Paul encourages the brethren to continue to live in a way that pleases God and urges them to do so even more, in order that they would be sanctified and live pure lives in accordance with their calling. Paul instructs them to lead a quiet life, working hard, so that through their daily lives they may win the respect of non-Christians. He concludes with some teaching about not grieving the deaths of believers, since "the dead in Christ will rise", and all Christians "will be caught up together with them in the clouds" to meet with the Lord upon His return. Then we will be together "with the Lord forever", and Paul instructs them to encourage each other with this thought.
Amen!

In 1 Thes 3, Paul talks about the update he receives from Timothy about the Thessalonians' progress in their faith. The report from Timothy encouraged Paul, bringing good news of their faith and love. Paul says he has great joy in God's presence because of them. He prays, "may the Lord make your love for one another and for all people (continue to) grow and overflow, just as our love for you overflows. May He as a result, make your hearts strong, blameless, and holy as you stand before God our Father when our Lord Jesus comes again with all His holy people." I pray this same prayer for our body of Christ today, that we would overflow in God's love and would actively and persistently look for opportunities to express and share His love, that our lives would be pleasing to Him when He returns.

In 1 Thes 2 , Paul gives us many descriptive attributes of a godly ministry, using his experiences with the Thessalonians. Not being discouraged by insults or suffering, Paul continued in spite of strong opposition. He acknowledges the help of God as he dared to continue preaching the gospel. He says that his motives were pure, and he spoke with the approval of God, entrusted with the gospel message. Paul says he does not try to please men, but only God, since He alone tests the hearts of man. Not using flattery, or looking for the praise of men, Paul says he gently cared and shared the love of God. Paul says the Thessalonians , whom he had introduced to the gospel and cared for as a mother caring for her children, comforting , encouraging, and urging them in a lifestyle worthy of God --- they are his joy, hope, and crown in which he will one day glory in the presence of Jesus.
This is the ministry that we should all long for , to be used by God in such ways, to have the confidence, courage, and boldness in God's provision of grace, all through our weakness to fully demonstrate and exalt His power and glory. Amen!

In 1 Thes, Paul expresses thanksgiving for the faith of the Thessalonians. Our desire should be that we ourselves would be described in such a way, "your work produced by faith , your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ". Paul speaks of his confidence that God has chosen them because of the profound demonstration of the Spirit's power in them and their deep conviction after receiving the gospel message. They were "imitators of the Lord" as models to all believers, the Lord's message rang out from them, and their faith in God was well known. They had turned to God and served Him, awaiting the return of the Son who would provide their salvation rescue. Lord, help us to live in such a manner as Paul described the Thessalonians, to bring glory to Your name, and to witness Your grace to those who do not yet abide and trust in You. Amen.

In Colossians 4, Paul teaches that we should devote ourselves to prayer continually, being watchful in expectation of God's providence, and always giving thanks to Him for answered prayers. Paul then calls us to be wise in our actions when among unbelievers, so that we can make the best use of every opportunity to witness the gospel of Christ. We need to be sure our interactions and conversations with unbelievers are always full of grace ("seasoned with salt"), so that we may know how to respond with a fitting answer to everyone.

In Colossians 3, Paul provides a lot of guidance for Christian living. He says: set your sights on the realities of heaven, think about the things of heaven, put to death the sinful earthly things lurking within you, don't be greedy, don't lie to each other, put on your new nature, be renewed, clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience, make allowance for each other's faults, forgive anyone who offends you, clothe yourselves with love, let the peace that comes from Christ rule in your hearts, live in peace, always be thankful, let the message about Christ, in all it's richness, fill your lives, teach and counsel each other with all the wisdom He gives, sing psalms and hymns and spiritual songs to God with thankful hearts, whatever you do or say, do it as a representative of the Lord, giving thanks to Him, serve sincerely because of your reverent fear of the Lord, work willingly at whatever you do, as though you were working for the Lord, and remember that the Lord will give you an inheritance as your reward.
Lord, give us the strength and courage to do these things more consistently so that our lives might be pleasing to you. Amen.

From Colossians 2:

So then, just as you received Christ Jesus as Lord, continue to live in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.

Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules: "Do not handle! Do not taste! Do not touch!"? These are all destined to perish with use, because they are based on human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

Colossians 1 is about Christ's deity and headship over the church, which is His body. Paul describes Christ as the image of the invisible God, the firstborn over all creation, creator of all things, before all things, the one who holds all things together, the beginning, the firstborn from the dead, all fullness, the hope of glory, and the head over every power and authority. Paul's message in this chapter is that Christ is the Head of the universe and He is the source of our wisdom, life, and hope.

In Philipians 4 , Paul asks us to rejoice in the Lord always, "I will say it again , rejoice!". He explains that we need to understand a lesson that he learned, being content in any and every situation, whether living in plenty or in want. He says that we should be anxious for nothing, but through prayer God will provide peace and guard our hearts and minds. God wants us to dwell on righteous thoughts , whatever is noble, right, pure, lovely, admirable, praiseworthy, "think on these things ". Then, God's peace will be with us and we will be content in every circumstance. Paul says that we will also be able to endure hardships and stand firm "through Him who gives me strength". Paul says, "my God will meet all your needs, according to His glorious riches in Christ Jesus".

Phil 3 says we should rejoice in the Lord, put no confidence in the flesh, and "press on to take hold of that for which Christ took hold of me". Paul says there is nothing that compares to the "greatness of knowing Christ" and the "righteousness that comes from God". Remember that "we are citizens of heaven, where our Lord Jesus Christ lives" and He will one day "take our mortal bodies and change them into glorious bodies like his own". Be encouraged that though we will not reach perfection on earth, we will receive the "heavenly prize" for which God has called us. We can be glad that it's His race and we don't have to run by our own strength. Our confidence is in His promise that we will indeed "win the race".

Philipians 2 Paul instructs us to be like Christ , united in spirit and love, intent on one purpose. We are told not to be selfish, but to act with humility, being concerned more about others. "Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him."

The book of Philipians explains that true joy comes only from Jesus. In chapter 1, Paul discusses the joy of suffering for Christ that comes with the privilege of believing on Him. Paul says in v.4 that his heart is full of joy for those who have labored and suffered along with him from the beginning and he is "confident that he who began a good work in you will carry it on to completion until the day of Christ Jesus". Paul prays with affection and love for those who are his partners in the gospel, encouraging them to continue to speak the word of God courageously and fearlessly. Paul rejoices that they are preaching Christ and doing so with good motives. He says he will continue to rejoice through their prayers and the help of the Holy Spirit, for "to live is Christ and to die is gain". Suffering for God will be fruitful labor and will cause them to overflow in joy from Christ Jesus. He encourages them , saying " whatever happens, conduct yourselves in a manner worthy of the gospel of Christ...in one spirit and as one man for the faith of the gospel without being frightened in any way by those who oppose you".
Let us have the same ambition as Paul, to live in eager expectation and hope that we will never do anything that causes shame, but will always be bold for Christ and that our lives and our service will always honor Christ.

Ephesians 6 (New International Version)

Ephesians 6

Children and Parents

1Children, obey your parents in the Lord, for this is right. 2"Honor your father and mother"—which is the first commandment with a promise— 3"that it may go well with you and that you may enjoy long life on the earth."[a] 4Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.
Slaves and Masters

5Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. 6Obey them not only to win their favor when their eye is on you, but like slaves of Christ, doing the will of God from your heart. 7Serve wholeheartedly, as if you were serving the Lord, not men, 8because you know that the Lord will reward everyone for whatever good he does, whether he is slave or free.
9And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.

The Armor of God

10Finally, be strong in the Lord and in his mighty power. 11Put on the full armor of God so that you can take your stand against the devil's schemes. 12For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15and with your feet fitted with the readiness that comes from the gospel of peace. 16In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17Take the helmet of salvation and the sword of the Spirit, which is the word of God. 18And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints.
19Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the gospel, 20for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.

Final Greetings

21Tychicus, the dear brother and faithful servant in the Lord, will tell you everything, so that you also may know how I am and what I am doing. 22I am sending him to you for this very purpose, that you may know how we are, and that he may encourage you.
23Peace to the brothers, and love with faith from God the Father and the Lord Jesus Christ. 24Grace to all who love our Lord Jesus Christ with an undying love.

Ephesians 5 first gives some life instructions to all believers and then gives some more specific life instructions for wives and husbands. First, Paul says we all should live godly lives of thanksgiving, sacrifice, and love, doing whatever we can to please the Lord. We need to be careful how we live , always acting wisely and seeking to live in accordance with the Lord's will, being filled with the Spirit, continually encouraging and submitting to one another, and giving thanks to God for everything. Next, Paul specifically addresses wives and husbands. Wives are instructed to reverence their husband, be in subjection to him, respecting the husband's headship position over the wife. "Wives should submit to their husbands in everything". Paul then instructs husbands to be united with their wives, considering them with tremendous care and love, like as their own bodies, feeding , caring, washing them through the word to encourage them towards holiness, presenting them blameless before the Lord. Husbands are to love their wives sacrificially, "just as Christ loved the church and gave himself up for her".

Ephesians 4 is a call to live the life God has prepared for us --- that is to live a life "worthy of the calling" we have received. In this way, the body of Christ will be built up in unity of faith and mature in the knowledge of God and "attaining the whole measure of the fullness of Christ". As each part does its work, the whole body grows and builds up in love "into Him who is the Head, that is, Christ". We have been made new in the attitude of our minds and put on our new self, speaking the truth to our neighbors as members of one body. Paul says God gave a variety of gifts to us, some as teachers, some as evangelists, etc. to prepare us for works of service. Paul concludes by encouraging us to be kind and compassionate to one another, speaking only what is helpful for building others up according to their needs.

In Ephesians 3, Paul explains God's "secret plan", which was revealed to him by the Holy Spirit. The revealed mystery was that "the Gentiles would have an equal share with the Jews in all the riches inherited by God's children". Paul says this was His plan from all eternity, to show his wisdom in joining together the nations together in His church. All who have faith in Christ, whether Jew or Gentile, can now come boldly before God, assured of His welcome. "By His mighty power at work within us, He is able to accomplish infinitely more than we would ever dare to ask or hope."

Ephesians 2 explains more about how we got to be where we are in Christ. Paul says that we all were living full of sin under Satan’s leadership, refusing to obey God and following only the passions and desires of our own evil selfish hearts. He describes our wretched condition as “dead”, since our many sins had destined us for a state of eternal doom. BUT because of His amazing love for us, our richly merciful God gave us the gift of eternal life with Him when he raised us up with Christ Jesus. God chose us for salvation not because of any thought, intention, or action of ourselves, but only by His mercy and grace. Paul says God saved us when we believed, but we can’t take credit for that either because even our faith is a gift from God. Paul says that God did all this for us “so that we can do the good things he planned for us long ago”. Because of the blood of Christ, Jews and Gentiles alike are united in the body of Christ, the church. Paul says, “Now all of us may come to the Father through the same Holy Spirit because of what Christ has done for us”.

Ephesians 1 explains who we are as believers and how did we get where we are now. Like Paul's apostleship, we who are faithful in Christ are so "by the will of God". We were chosen by Him according to the kind intentions of His will, predestined to be His sons, redeemed by grace through Christ's blood, and "blessed with every spiritual blessing in Christ". This position that we are now in has been "sealed in Him with the Holy Spirit of promise", by the surpassing greatness of His power. I pray , with Paul, that the eyes of our hearts might be enlightened, so that we would know what is the hope of His calling, and understand the riches of the glory of His inheritance for us. We need to both 1) understand the position God had put us in and all that is ours in Christ, and also 2) be aware of our need for all that He has given us in Christ.

In Gal 6, Paul teaches us to examine your own work and test your own actions. Keeping in mind that we will reap what we sow, we should always sow unto the Spirit. We should always do good to all people, in a spirit of gentleness, bearing one another's burdens, and helping to restore those caught in any trespass. As Paul says, though, "may it never be that (we) would boast, except in the cross of our Lord Jesus Christ". Because of the cross, our interest in the ways of this world has been crucified. We have been transformed into a new creation with a new nature, by God's mercy and grace.

Gal 5 is about the freedom we have in Christ, no longer relying on obedience to the law in order to be made right with God. Our confidence is in the righteousness we have through faith in Christ, which allows us to live by the Spirit in eager anticipation of our inheritance promised by God. We have "been called to live in freedom--not freedom to satisfy our sinful nature, but freedom to serve one another in love". Paul advises to live according to our new life in the Holy Spirit, who gives us desires that are opposite from what our sinful nature desires. He says, "when you are directed by the Holy Spirit, you are no longer subject to the law". When the Spirit controls our lives, He produces in us love, joy peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. As Paul says, "let us follow the Holy Spirit's leading in every part of our lives" and rely on the Spirit's power to work through us, continually presenting ourselves and submitting ourselves for His purposes. Amen.

In Gal 4, Paul continues his defense of justification by faith, not works or obedience to the law. He gives an illustration of how young children are in the same position as slaves even if they are heirs to great wealth. They have to obey their guardians until they reach adulthood. Paul says it's the same way with us before Christ came. "But when the right time came, God sent his Son... to buy freedom for us who were slaves the the law, so that He could adopt us as His very own children... and everything He has belongs to you." Paul asks the Galatians, then, "why do you want to go back again and become slaves once more? ... trying to find favor with God by what you do or don't do ?" Paul says once more, "we are not obligated to the law, but are acceptable to God because of our faith". Life can be discouraging and even depressing if we dwell on thoughts of guilt or inadequacy because of our inability to perform perfect obedience to God. Rejoice in God's grace and know that our status before God depends only on our faith in Christ's greatness, not our ability to live up to the expectations or demands of the law or other people.

In Gal 3, Paul teaches that the true gospel proclaims justification by faith in Christ, rather than obedience to the law. Paul first appeals to the Galatians' personal experience, asking "Did you receive the Spirit by observing the law, or by believing?". Then, once they acknowledged that they had begun with the Spirit, Paul asks them what are they now trying to attain then by their human effort? Next, Paul appeals to the scriptures to further explain justification by faith. He reminds them that Abraham was declared righteous because of his faith, and those now who have the faith of Abraham will also be equal heirs of the blessings God promised to Abraham. Paul says, "the scriptures declare that the whole world is a prisoner of sin, so what was promised, being given through faith in Jesus Christ, might be given to those who believe". Before Jesus came, we were held under the law, but now by God's grace we are made right with God through faith in Jesus and are no longer under the law.

Galatians 2:20

"I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and delivered Himself up for me.”

Gal 2 revisits a point made by Paul in chapter 1 that he is not a people-pleaser, but seeks only to please God. Paul seems to be implying that the church leaders in Jerusalem ( Peter, John, and James) were not dealing with the false teachers, due to popularity risk. Paul spoke boldly and confronted their false teaching. Again now in chapter 2, Paul is addressing the "false brothers" who "had infiltrated.. to spy on the freedom we have in Christ Jesus and to make us slaves" to the law again. Paul was concerned that this false teaching might turn some ( i.e. Titus) away from the true gospel that he was preaching to them ( "for fear that I was running my race in vain"). But, he says they "did not give in to them for a moment" and therefore "those men added nothing to my message". Paul then discusses Peter's hypocrisy over separating himself from the Gentiles when in company of Jewish leaders, in keeping with Jewish law. Paul reminded Peter that " a man is not justified by obedience to the law, but by faith in Jesus Christ". Paul says that we died to the law so that we can now live for God. In conclusion, Paul explains that if it were possible to attain righteousness through obedience, then there is no need for God's grace and Jesus died for nothing.

Thank you God for sending Jesus to die for our transgressions, so that we might be saved by your grace.

Gal 1 teaches that the source of the Good News is God, not human wisdom, logic, or feelings. Paul said that the message he preaches is from “direct revelation from Jesus Christ himself” and is not based on human ideas or thought. Paul says our peace and grace in free living are results of the cross of Jesus, which acquitted us from all penalty of sin. He says , “this is why all glory belongs to God” , since He is the one who planned it to happen this way and He alone is responsible for “rescuing us from this evil world in which we live”. So, he warns not to be fooled into turning away to “a different way that pretends to be the Good News... which twists and changes the truth concerning Christ”.

In 2 Cor 13, Paul says that just as Christ is powerful when he deals with us and works in our lives, we are alive with Him and have His power when we deal with others. He says that if you have "genuine faith" , Christ will be among us and we will not oppose the truth, but will always stand for the truth. Humility in weakness will lead to strength and maturity. Paul encourages the brethren to "be joyful, ... encourage each other, live in harmony and peace... then the God of love and peace will be with you". Paul blesses the brethren in closing with wishes of the grace of Christ, the love of the Father, and the fellowship of the Holy Spirit.

In 2 Cor 12, Paul speaks of his remarkable vision from God of being "caught up into the third heaven", but he is careful not to boast about this experience. Paul next describes his "thorn" which God placed in his body to "keep (him) from getting proud". Whatever it was that was keeping him humble also reminded him of his constant need for God. He pleaded with God to take away the burden, but God said "My gracious favor is all you need. My power works best in your weakness". Paul then explains that he is "content" with his weaknesses, which allows the power of Christ to work through him. He says that "for when I am weak, then I am strong", meaning that he is actually much stronger when God is the power working in him rather than relying on his own minuscule strength. Next, Paul explains that all his efforts have been for the brethren, with a pure motive of love for them. He says that he will continue to give himself for their spiritual good, even though it seems that the more he loves them the less they love him. Finally Paul explains that he is saying all this as "Christ's servant" to them, and everything he is doing is all for their edification.

In 2 Cor 11, Paul gives reasons to trust in his teachings, rather than " be led away from your pure and simple devotion to Christ". He warns those who would "believe whatever anyone tells you, even if they preach about a different Jesus... or a different kind of gospel". In this passage (and others) Paul describes himself as a weak speaker. So he asks not to be judged by his presentation abilities, but rather the content of his teaching. In this way, He "cut off opportunity" from those who desire to be regarded as doing the same work of the Lord in preaching the gospel. Paul warns believers not to be impressed and easily deceived by the fancy talk of such false teachers. Regarding himself, Paul boasted in his weakness in order to bring glory to God.

In 2 Cor 10 , Paul models before the brethren "the gentleness and kindness that Christ himself would use" and encourages them to use divinely powerful means ( prayer, faith, and love) to overcome rebellious ideas and disobedience. He says God's power can "break down every proud argument" and "lofty idea" that keeps people out of fellowship with Him. Paul says that in this way, we can "take every thought captive to the obedience of Christ".

2 Cor 8-9 discuss generosity in giving to the Lord. Paul encourages the eagerness and enthusiasm that was demonstrated by the church, despite their recent testing by many troubles. He commends their abundant joy and gracious attitude in giving. Paul boasts that not only did they consider it a privilege to help those in need, but they were prepared and ready to give cheerfully. Paul says those receiving their generous gifts "will glorify God for your obedience to your confession of the gospel of Christ and for the liberality of your contribution to them" and they will "pray for you with deep affection because of the overflowing grace God has given to you". Lord, help me to have this same eagerness and generosity to "excel in this gracious act of giving" that I might serve to help share the generous grace of our Lord Jesus Christ.

In 2 Cor 7 , Paul explains that God uses us to show tough love towards our brethren to bring about cleansing from "all defilement of flesh and spirit, perfecting holiness in the fear of God". We do not condemn our brethren, but hold them close in our hearts especially during their times of temptation and affliction. Though we may bring them to sorrow when we help them confront their sin, it is not "for the sake of the offender nor for the sake of the one offended", but that their sorrow would lead further into full repentance, "according to the will of God". We can rejoice together following this time of godly repentance, in renewed earnestness to obedience.

In 2 Cor 6 , Paul explains the importance of living in such a way that we do not "hinder" others from finding the Lord. Instead, we need to make it clear to unbelievers that we serve God, by being steadfast in troubled times, with sincere love and truthful speech, through glory and dishonor, good report or bad report, and being genuine at all times. Paul said to the Corinthians that he was speaking freely and opening wide his heart to them, not withholding his affections, and encouraged them to respond likewise. Paul had conveyed his true feelings, even harsh words, from his love for them. He wanted them to accept his exhortations in love.

Paul next warned them not to "partner with unbelievers", since fellowship with the lawless may weaken their Christian commitments to righteous behavior. Pall calls them to "be separate", so that He can fellowship with them and they can live as "sons and daughters of the Lord".

In 2 Cor 5, Paul says we should always feel fully confident in the promise of eternal life. Though our earthly body makes us grow weary, groan, and sigh, we can look forward to the day when we will put on our heavenly bodies. God himself has prepared us for this very purpose and has given us the Holy Spirit to guarantee what is to come. Our goal , then, should be to live our lives to please Him. Since we are aware of God's power in us, we should share the truth from a sincere heart, knowing that Christ's love controls us and the glory will be God's. We no longer live for ourselves but for Christ, and will stand before Him one day and receive both our reward and wages. But we know that the free gift of God is eternal life, for he brought us back to himself through Christ. This reconciliation that God has done through Christ is being appealed to the world through us. We need to speak for Christ as "ambassadors" to plead with people to "come back to God" . "For God was in Christ, reconciling the world to himself, no longer counting people's sin against them." I pray God will help me to embrace the privilege He provides us to encourage others to believe in Christ.

2 Cor 4 teaches that it is by God's mercy and grace that we are able to continue serving as ministers and stewards of the Lord's work and not lose heart. Paul says that by sharing openly and sincerely the truth of the light of our faith, others will be sure that we can be trusted. But, the minds of unbelievers are blinded, even if there is nothing hidden about our message. Though God shines in our hearts to let others know his glory, our hearts are frail and weak so that there can be no confusion that the glory is from God.... that "the excellence of the power working in us may undeniably appear to be of God" . Paul says that "outwardly we are wasting away, but inwardly we are being renewed day by day". There is hope in knowing that one day all the stress and heartache of this world will end and we will enjoy rest and rewards in Christ. Therefore, Paul says to live above the pain, knowing our daily troubles and trials are "getting us ready for an eternal glory". So, keep our minds focused not on what is seen, but on this unseen future hope, which is eternal.

2 Cor 3 answers the question posed in chapter 2, " Who is adequate for such a task" of representing Christ?". Paul says, "not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant". Next, Paul compares the new covenant of grace with the old covenant of the law. He explains that living under the new covenant of grace is much more glorious, since it is "not of written laws" that condemns and ends in death, but "of the Spirit" giving life and making us right with God. Paul says the new covenant gives us "such hope" and confidence, "that we can be very bold". We also receive liberty and freedom from the Spirit under this new covenant, by which He enables us to live for him, "so that we can be mirrors that brightly reflect the glory of the Lord". Paul concludes by explaining that "as the Spirit works within us", we are "being transformed into the same image from glory to glory, just as from the Lord", becoming more and more like Christ.

2 Cor 2 has two topics of discussion. First, Paul describes the heart-brokenness that we share with those in the body who are experiencing consequences of their sin. Confronting wrongdoing, though vitally important, is not the end. There comes a time after the difficult discussions "to forgive him and comfort him". Paul says, "otherwise he may become so discouraged that he won't be able to recover". After confrontation, conversation, and course correction, then there must also be restoration, comfort, and encouragement. As Paul says, "now show him that you still love him".

Second, Paul teaches us to give thanks to God for leading us into victory wherever we go, using us "to tell others about the Lord and to spread the Good News like a sweet perfume". Paul describes our lives as a "fragrance presented by Christ to God". But the "fragrance of the knowledge of Him" that is spread everywhere through us depends not on our competence. Paul asks , "who is adequate for such a task as this?" Paul explains that we are not like those "hucksters", who probably had terrific speaking abilities and marveled their audiences with their fancy talk, but instead we speak "with sincerity and with Christ's authority" and as "like men sent from God".

In 2 Cor 1, Paul reminds us that God "is the source of every mercy and comfort". In speaking about the hardships that he has endured, Paul explains that "for just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows." Paul says this process produces patient endurance, "that we might not rely on ourselves, but on God". Therefore, we will set on Him our hope and confidence, "that He will continue to deliver us". Next, Paul boasts in God as the power enabling him to conduct himself in holiness and sincerity in his relationship with the church. Paul says he has depended on God's grace, not on his own earthly wisdom. Paul concludes by clarifying his instruction of "standing firm". Paul explains that God (the author and perfecter of our faith)is He "who makes you stand firm in Christ" and "it is by faith you stand firm". This seems so simple, yet so many people get it backwards. Our faith is a gift from God that allows us to stand firm. Paul says this instruction is "straightforward and there is nothing written between the lines and nothing you cannot understand". Amen !

In 1 Cor 16, Paul offers five final thoughts of encouragement and instruction: 1) Be watchful, on the alert, and guard the truth. 2) Be fixed in and stand true to the faith. 3) Be courageous and keep your ground when faced with temptation. 4) Be strong and act like men (yes-that's exactly what Paul said). 5) Do everything with charity, kindness, and love. No problem, right? How are you doing?

In 1 Cor 15, Paul provides instruction and clarification regarding bodily resurrection. The current Greek culture of Corinth ( and some even in the church at that time) believed that only the soul had any existence beyond death. Paul reminds the church of Corinth how important it is to "hold firmly" (=believe wholeheartedly ) the Good News which their faith is built on, namely "that Christ died for our sins, ... was buried, and was raised from the dead"(v.4). Paul explains that there were numerous witnesses , including all twelve apostles, more than 500 of His followers, James, and even Paul himself. All of these people were eye witnesses of Jesus resurrection to life. Paul is very extensive in providing historical facts and evidence of the truth of Jesus' resurrection, since faith in Jesus is futile otherwise. Paul says it is the power of His resurrection that "works through me by His grace". "Whatever I am now, it is all because God poured out his special favor on me. I have worked hard(er), yet it was not I but God who was working through me" (v.10). For further emphasis, Paul concludes by reiterating the importance of believing wholeheartedly in the truths of the Good News and to continually present yourself for the work of the Lord.

1 Cor 14 deals with the use of spiritual gifts, specifically tongues and prophesy, in the church. Paul again says that acting with love is a vital part of employing spiritual gifts. Throughout this chapter, Paul repeatedly makes reference to the purposes of these gifts: so that the church may be edified(v.5), to build up the church ( v. 12), to instruct others (v.19), to demonstrate God's presence among you and to convince unbelievers of their sin so they will fall down and worship God (v. 24-25), for the strengthening of the church (v.26), and that everyone may be instructed and encouraged (v.31).

There seems to be a current problem that Paul is addressing regarding disorderly conduct in the use of spiritual gifts in the Corinth church. Paul gives extensive guidelines as to the use of spiritual gifts in the church ( v.26-40). Paul says in summary, "When you meet, one will sing, another will teach, another will tell some special revelation God has given, one will speak in an unknown language, while another will interpret what is said. But everything that is done must be useful to all and build them up in the Lord." (v.26). Paul calls for orderly conduct in the church to facilitate the effectiveness of the Spirit's manifestations, saying "God is not a God of disorder, but of peace"(v33) and "everything should be done in a proper and orderly way"(v40).

In 1 cor 13, Paul says that spiritual gifts are useless without love. He then provides an extensive description of love, which can be summarized as "unselfish". Since the purpose of the manifestations of the Spirit ( spiritual gifts) is the edification and building up of the body of Christ, it seems to make sense that love is the mechanism of action by which the gifts are employed. Paul concludes by explaining that only faith, hope, and love are eternal, and the manifestations of the Spirit will no longer be necessary when we are someday in the eternal presence of God.

In 1 Cor 12, Paul says he wants the brethren "to be quite certain" about the manifestations of the Spirit within them. Paul explains that it is important to clearly understand that nobody is able to claim that Jesus is Lord, except by the Holy Spirit; and likewise, nobody can speak in the Spirit of God against Jesus. The Spirit does not manifest in unbelievers. Next, Paul explains that all varieties of spiritual manifestations in believers are of the "same Spirit" and all serve the purpose of God's work for the common good of the body of Christ. God alone determines how He will manifest His Spirit in each believer. Paul then explains how God unites believers together as one body in Christ to function in harmony. God has arranged the believers as parts of this one body just as He wanted. His design necessitates that the parts interact with cooperation, dependence, honor and respect of each other, and equal concern for each other.

1 Cor 11 discusses the proper attitude of submission in worship and secondly the proper attitude for participation in communion. Paul seems to be giving specific guiding instructions for the current circumstances in the Corinthian church, which likely does not have the same application today. However, the submissive attitude described by Paul probably is applicable to our relationships with one another in the church (and in marriage) today. Paul's idea of submission in this discussion seems to emphasize humility, commitment, cooperation, and unity more than supremacy or inferiority. As for communion, Paul says we should not have an indifferent attitude when eating the bread and drinking from the cup of the Lord. He says, "you should examine yourself" , since we are remembering that Christ died for our sins. Without acknowledging the meaning of communion, one participating is "guilty of sinning against the body and blood of the Lord". There should be an attitude of reverence before God and respectful consideration of the unity of the body of Christ.

In 1 Cor 10, Paul warns again not to worship idols as some of the Israelites did. He then discusses the freedom we have in Christ --- "Everything is permissible". However, Paul says be careful not to cause anyone to stumble and consider the benefit for others , rather than just seeking your own good. He concludes this discussion by saying, "whatever you do, do it all for the glory of God".

In 1 Cor 9, Paul discusses "rights of apostleship". First, he teaches that the body of Christ is obligated to support, care for, and fairly compensate our spiritual leaders. Paul gave up many of his "rights" ( to be compensated, to hospitality, to be married), in order to focus on living for Christ and winning others to Christ. Paul explains that he lives this way, not so that he can boast, but because he feels compelled by God. He says that his only compensation is the satisfaction he receives from preaching the Good News without expense or obligation to people. Clearly, Paul's life goals were to live for Christ and to bring people to Christ. In conclusion of this chapter, Paul discusses these goals with an illustration of a race. Paul explains that living your life for Christ ("run in such a way") requires discipline and self-control. Preaching and leading others to Christ takes a lot of time, training ,work, and energy. Paul talks of fear that if he doesn't live in such a way, that he could lose his privilege of telling others about Christ ( "that I myself might be disqualified"). In other words, he was concerned about practicing what he preached. Consider your life goals. Do they lead toward an eternal, imperishable reward?

1 Cor 8 addresses food offered to idols , specifically whether Christians may eat such food. Paul offers many considerations, but the decisive factor is whether others present believe it to be immoral or sinful. Though we don't even acknowledge the existence of idols or gods other than our God, we must consider what affect our decision to eat such food will have on our weaker brethren. Paul says to "take care that this liberty of yours does not somehow become a stumbling block to the weak". Paul says that in becoming a hindrance to the weaker brethren, "wounding their conscience", you not only sin against them but also sin against Christ. There are probably many modern examples of situations that we need behave prudently also, being careful not to exercise our liberty in Christ in the presence of "weaker brethren". We must let love and edification of the body be the guiding rule in such decisions.